Tag Archive for: Beth-el

During Pentecost Season 2020, the Revised Common Lectionary offers two “tracks” of readings from the Hebrew Bible. Congregations may choose either track.

The first track of readings follows major stories and themes, read mostly continuously from week to week. The second track of readings thematically pairs the reading from the Hebrew Bible with the Gospel reading.

The readings from the Epistles are the same in both tracks.

Genesis 28.10-19a

Reading

10 Jacob left Beer-sheba and went toward Haran. 11 He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. 12 And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. 13 And the LORD stood beside him and said, “I am the LORD, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; 14 and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. 15 Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” 16 Then Jacob woke from his sleep and said, “Surely the LORD is in this place—and I did not know it!” 17 And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”

18 So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. 19a He called that place Bethel.

Commentary

The word “Genesis” means “origin” and the Book of Genesis starts with the Creation Stories and concludes with the death of Joseph (Jacob’s son) in Egypt.

The Book of Genesis (like the Torah as a whole) is an amalgam of religious traditions, some of which are dated to about 950 BCE and some of which were developed as late as 450 BCE. Since the late 19th Century, Biblical scholars have recognized four major “strands” or sources in the Torah, and these sources are identified (among other ways) by their different theological emphases, names for God, names for the holy mountain, and portrayals of God’s characteristics.

Today’s story occurred after Jacob (with Rebekah’s connivance) tricked Isaac into giving him the blessing that should have gone to Jacob’s older twin brother, Esau. Jacob and Esau parted company, and Isaac directed Jacob to go to Haran (where Abraham came from) to find a suitable (i.e. non-Canaanite) wife.

Enroute, Jacob dreamt of a ladder (or stairway) with angels descending and ascending from heaven to earth. In Jacob’s dream, YHWH stood beside Jacob and reaffirmed (vv.13-14) the promise of extensive lands and many offspring that was made to Abraham in various forms in Genesis 12.

When Jacob awoke, he said this was a holy place and the “house of God” (v.19). He named the place “Bethel” because in Hebrew, “Beth” means house (as in “Bethlehem” – house of bread), and “el” is the most ancient name for God. The suffix “el” appears in many names that have meanings “of God” such as Gabriel (God is my strength), Daniel (God is my judge) and the like.

Isaiah 44:6-8

Reading

6 Thus says the LORD, the King of Israel, and his Redeemer, the LORD of hosts: I am the first and I am the last; besides me there is no god.
7 Who is like me? Let them proclaim it, let them declare and set it forth before me. Who has announced from of old the things to come? Let them tell us what is yet to be.
8 Do not fear, or be afraid; have I not told you from of old and declared it? You are my witnesses! Is there any god besides me? There is no other rock; I know not one.

Commentary

The Book of Isaiah is a composite of writings from three distinct periods in Ancient Israel’s history. The writings were compiled from about 700 BCE to about 300 BCE.

Chapters 1-39 are called “First Isaiah” and are the words of a prophet (one who speaks for YHWH – translated as “LORD” in all capital letters in the NRSV) who called for Jerusalem to repent in the 30 years before Jerusalem came under siege by the Assyrians in 701 BCE. “Second Isaiah” is Chapters 40 to 55. In these chapters, a prophet brought hope to the Judeans during the Exile in Babylon (587 to 539 BCE) by telling them they had suffered enough and would return to Jerusalem. “Third Isaiah” is Chapters 56 to 66 in which a prophet gave encouragement to the Judeans who had returned to Jerusalem (which was largely destroyed by the Babylonians in 587 BCE) after the Exile had ended.

Today’s reading is part of Second Isaiah in which the prophet speaks for YHWH to the Judeans in Exile and reassures them that YHWH is “first and last” (v.6), unique (v.7) and the “rock” upon which they can rely (v.8). Because of YHWH’s power, the Judeans in Babylon were assured by Isaiah that they would return to Jerusalem.

Romans 8:12-25

Reading

12 Brothers and sisters, we are debtors, not to the flesh, to live according to the flesh — 13 for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are children of God. 15 For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” 16 it is that very Spirit bearing witness with our spirit that we are children of God, 17 and if children, then heirs, heirs of God and joint heirs with Christ– if, in fact, we suffer with him so that we may also be glorified with him.

18 I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 19 For the creation waits with eager longing for the revealing of the children of God; 20 for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope 21 that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. 22 We know that the whole creation has been groaning in labor pains until now; 23 and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. 24 For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? 25 But if we hope for what we do not see, we wait for it with patience.

Commentary

Paul’s letter to the Romans is his longest, last and most complex letter. It was written in the late 50s or early 60s (CE) – about ten years before the first Gospel (Mark) was written.

Today’s reading continues Paul’s extended discussion of sin, the flesh, and the Spirit. For Paul, “the flesh” is our human tendency towards self-centeredness and self-interest. “Sin” is our personal egoism that leads to “death” (both spiritual and physical). Life in the Spirit of God (or the Spirit of Christ Jesus) leads to wholeness and life.

Paul emphasized that as children of God, we are heirs of God and joint heirs with the Christ – if we suffer with him (v.17), we will be glorified with him. This suffering can take many forms, including rejection by those who embrace the values of the world/the flesh.

Paul also introduced the sense of “now, but not yet” in terms of the glory to be revealed (vv.19-23), and that God’s purposes for us are greater than the present time indicated (v.25).