The authors of the Book of Kings were also the authors of the books of Deuteronomy, Joshua, Judges and Samuel. These books were given their final form around 550 BCE – long after the events they described. The authors used the stories in these books to demonstrate that it was the failures of the Kings of Israel and the Kings of Judea to worship YHWH and obey God’s commands that led to the conquest of Northern Israel in 722 BCE by the Assyrians and the conquest of Judea by the Babylonians in 597 BCE. (The conquests were not seen as the result of the Assyrians’ and Babylonians’ greater wealth and more powerful armies.)

Elijah and his successor, Elisha, were two of the great prophets (speakers for YHWH) in Jewish History. They opposed the (mostly) Baal-worshiping kings in Northern Israel for 90 years (from approximately 873 to 784 BCE), and their stories comprise about 40% of the Book of Kings.

Just prior to today’s reading, Elijah invoked the power of YHWH to overcome the prophets of Baal at Mount Carmel in the Northern part of Israel. He brought fire upon a huge sacrifice, rain to end a drought, and then killed all the prophets of Baal.

The evil King of Northern Israel at the time was Ahab (873-852) and his wife was the Baal-worshiping foreigner, Jezebel. After Elijah’s deeds, Jezebel swore to kill Elijah, so he ran away as far south in Israel as he could – first to Beer-sheba (about 100 miles) and then to the wilderness where he hoped to die. In today’s reading, YHWH’s angels provided food to Elijah so he had strength to journey to Horeb and continue his ministry.

For the Deuteronomists, the holy mountain is called “Horeb” rather than Sinai. “Sinai” is the name of the holy mountain used by the authors of Exodus, Leviticus and Numbers. The location of the holy mountain in the Sinai Peninsula has never been determined.

Ephesians 4:25 – 5:2

Ephesus was a large and prosperous city in what is now western Turkey. In the Acts of the Apostles and 1 Corinthians, Paul is said to have visited there. In Ephesus, there were Jesus Followers who were Jews and Jesus Followers who were Gentiles, and they didn’t always agree on what it meant to be a Jesus Follower.

Because the letter contains a number of terms not used in Paul’s other letters and gives new meanings to some of Paul’s characteristic terms, most scholars believe that this letter was written by one of Paul’s disciples late in the First Century. The letter was intended to unify the Jesus Follower community in Ephesus.

Because of the verses just before today’s reading, this passage appears mostly directed at the Gentile Jesus Followers. The author urged them to put away falsehood, not speak evil of others, and to put away bitterness, wrath, anger, wrangling and slander (v.4:31). He urged them live in love as Christ loved us. Describing Christ as a “fragrant sacrifice” (v.5:2) is a reference by the author to burnt offerings in the Hebrew Scriptures which are described as giving off an odor that was pleasing to YHWH, for example, Noah’s sacrifice in Gen. 8:21.

Exodus 17:1-7 

Today’s reading recounts Moses’ striking a rock at Horeb (another name for the mountain called “Sinai” in other Torah sources) to provide water for the Israelites during the time in the Wilderness. This story also appears in Numbers 20:2-13, but there Moses struck the rock twice (not having enough confidence in YHWH). For this reason, he and Aaron were not permitted to enter the Promised Land with the Israelites.

Archeologists cannot determine the location of the Wilderness of Sin or Rephidim, and many doubt that these accounts are historical.  No evidence of substantial numbers of persons in the Sinai Peninsula has ever been found. Numbers 1:46 says the men older than 20 years numbered more than 603,000. Adding women and children would bring the total to over 1.2 million persons. If each received a half pound of food and a pint of water each day, 300 tons of food and 150,000 gallons of water would have been needed every day for 40 years.

The accounts are a reminder that even if the Bible is not always historically or scientifically true, the stories are “profoundly true” and help us understand our relationships with God and others.

Ezekiel 18:1-4, 25-32 

Ezekiel is one of the three “Major” Prophets – because of the length of the books of Isaiah, Jeremiah and Ezekiel. Ezekiel was a priest who was among the first group of persons deported by the Babylonians when they captured Jerusalem in 597 BCE.

In today’s reading, YHWH is presented as rejecting the idea that a prior generation’s wrongs will be borne by later generations (v.3). A major emphasis in the Book of Ezekiel is on personal responsibility rather than seeing acts of prior generations as the cause of the current situation. This was a new development in the Theology of Ancient Israel. Ezekiel presents repentance as the way to a restored life (vv.27-32).

Philippians 2:1-13  

Philippi was a major city in Macedonia on the Roman road to Byzantium (Istanbul) and most of its inhabitants were Roman citizens. Paul has a deep affection for the Jesus Followers in Philippi, and thanks them for gifts sent to him in prison (4:18).

The last part of today’s reading is derived from a hymn that was already in use in Jesus Follower communities, perhaps in a Baptism liturgy.  Its statements are not only religious, they are also political. The Roman Caesars claimed to be “in the form of God” and (as rulers) to be the “Lord.”

By contrast, instead of exploiting his connectedness to God, Jesus took the form of a slave/servant and emptied himself (poured himself out) for others. For this, he has been highly exalted (resurrected). As the Christ/Messiah, he is also called “Lord” and at the name of Jesus, (rather than at Caesar’s name) every knee should bend.

Genesis 18:1-15

The word “Genesis” means “origin” and the Book of Genesis starts with Creation and concludes with the death of Joseph (Jacob’s son) in Egypt. The Book is an amalgam of religious traditions, some of which are dated to about 950 BCE and some as late as 450 BCE.

Today’s reading is the account of three “men” (also identified as YHWH in verse 13) who came to Abraham’s tent at Mamre (whose oaks were regarded as oracles). They predicted that Sarah (who was over 90 years old) would have a son in a year. Sarah’s laughed. This anticipated the name of her son, Isaac (which means “he laughs”). Abraham’s hospitality to the three sacred figures was overwhelming: an entire calf and three “measures” of flour (about 63 quarts of flour).

Exodus 19:2-8a

Exodus, the second book of the Bible, covers the slavery in Egypt under Pharaoh (around 1250 BCE, if the account is historical), the Exodus itself, and early months in the Wilderness.

Today’s reading is from the Priestly writer – shown by the emphasis on precise dates. The events occurred “on the very day” of the third new moon after leaving Egypt, the day the Israelites reached Sinai. (The holy mountain is called “Horeb” by other writers – for example, Ex. 3:1.)

YHWH proposed a conditional covenant to Moses and the Israelites (“If you obey my voice” v.5), and all the people responded that they would do all that YHWH had spoken (v.8). This event is the basis in Judaism for the Feast of Pentecost (Ex. 23.16).

Romans 5:1-8

Paul’s letter to the Romans is his longest, last and most complex letter. It was written in the late 50s or early 60s (CE) – about ten years before the first Gospel (Mark) was written.

Paul uses some words that are difficult for us. He says we are “justified” in verse 1. This means living in “righteousness” or in a right relationship with God and others – being “justified” as a page of type is “justified” when the margins are square on both the left and the right.

Paul’s use of “faith” (v.1) is better understood as “faithfulness” because the Greek word has an active aspect. Today, “Faith” is often understood as intellectual assent to one or more propositions. “Faithfulness” is active living into one’s beliefs through grace and trust in God.

Paul was a Jew who became a Jesus Follower (the term “Christian” hadn’t been invented in his lifetime). All during Paul’s life, animal sacrifices at the Jerusalem Temple were a way Jews were reconciled to YHWH. This continued until the Temple was destroyed by the Romans in 70 CE – after Paul’s death. It is therefore not surprising that Paul uses “sacrifice” language to interpret the meaning of the Crucifixion: “Christ died for us” (v.8); we are “justified by his blood” (v. 9).

Exodus, the second book of the Bible, covers the period from the slavery in Egypt under Pharaoh (around 1250 BCE, if the account is historical), the call(s) of Moses, Exodus itself, and the early months in the Wilderness.

At Mount Sinai (the holy mountain is “Horeb” in some other books), Moses received the Law from YHWH for 40 days and nights. (“Forty” is a euphemism in the Bible for “a long time.”) While Moses was away, the people under Aaron (Moses’ brother) became impatient and cast a calf made from gold earrings that Egyptian women (somewhat curiously) gave them when they left Egypt. Aaron also built an altar and proclaimed a festival to YHWH.

YHWH is presented today’s passage as having very human qualities. At first, the angry God disowns the Israelites, says Moses brought them out of Egypt, and determines to “consume them.” Moses responds that “they are your people” and the Egyptians will question YHWH’s power and motives if the Israelites were rescued by YHWH and then were killed. He reminds YHWH of the promises to the Patriarchs, and YHWH’s mind is changed about bringing disaster on the people.

1 Timothy 1:12-17

The Letters to Timothy and Titus are called “Pastoral Letters” because they concern the internal life, governance and behavior of the early Christian churches and their members. Most scholars agree they were written in the early Second Century in Paul’s name by some of his followers (Paul died in 62 CE). Writing a document in someone else’s name was a common practice in the First and Second Centuries. By then, the Jesus Follower Community had become more institutionalized and concerns about “heresy” had arisen.

In today’s reading, as a prelude to opposing false teachings, “Paul” asserts his authority by saying that his conversion occurred “because [Jesus] judged me faithful and appointed me to his service (v.12). He states that Jesus the Christ made him “an example to those who would come to believe in [Jesus] for eternal life” (v. 16).