Reading

22 Paul stood in front of the Areopagus and said, “Athenians, I see how extremely religious you are in every way. 23 For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. 26 From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, 27 so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. 28 For ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we too are his offspring.’

29 Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. 30 While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, 31 because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”

Commentary

The book called “The Acts of the Apostles” was written around 85 to 90 CE by the anonymous author of the Gospel According to Luke. The first 15 chapters of Acts are a didactic “history” of the early Jesus Follower Movement starting with an account of the Ascension of Jesus and ending at the so-called Council of Jerusalem where it was agreed that Gentiles did not have to be circumcised and keep all the Kosher dietary laws in order to become Jesus Followers.

From Chapter 15 to Chapter 28, Paul’s missionary activities are recounted, ending with his house arrest in Rome.

Just before today’s reading, Paul was at a synagogue where he would have focused his conversion efforts on Gentiles who were sympathetic to Jewish Law (called “God Fearers”). (The Jesus Follower Movement continued to be part of Judaism for about 15-20 years after the Destruction of the Temple in 70 CE.)

In today’s reading, Paul was presented as making an address to the Athenians at the Aeropagus (a hill west of the Acropolis and a place associated with Socrates). Modern persons would likely call Paul’s audience “pagans,” but in the First Century, most persons worshiped many gods and even regarded Jews as non-theists because they worshiped only one god.

The Athenians and the Romans had local gods, gods for activities such as farming and war, and gods for their homes. “Care” of the gods was performed through “cult” practices (including prayer and sacrifices) and was considered particularly important to the good functioning of society. (“Cult” is derived from a Latin word meaning “care” as in the word “agriculture” – care of the fields.)

Although an inscription to an unknown god has never been found in Athens, the author of Acts had Paul present the argument to the Athenians that their statue to the “unknown god” showed how religious they are (likely an ironic statement). He presented a God unknown to them who created and gave life to all, allocated the boundaries of nations, commanded all persons to repent, will have an appointed man judge the world in righteousness, and gave assurance of all this by raising the man from the dead.

1 Peter 3:13-22

Reading

13 Now who will harm you if you are eager to do what is good? 14 But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated, 15 but in your hearts sanctify Christ as Lord. Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you; 16 yet do it with gentleness and reverence. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame. 17 For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil. 18 For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, 19 in which also he went and made a proclamation to the spirits in prison, 20 who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. 21 And baptism, which this prefigured, now saves you– not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

Commentary

In the First Century, it was not uncommon to write something in another person’s name so that the writing would have extra “authority” – particularly when the writer believed he knew what the “authority” (in this case, Peter) would have said.

The First Letter of Peter was likely written in the last quarter of the First Century, long after Peter’s death. It was written in sophisticated Greek (not a style a Galilean fisherman would use) and resembled the form of Paul’s letters. Its focus was not on the earthly life of Jesus of Nazareth, but on the Resurrection and the affirmation that Jesus is the Christ, the Messiah.

In today’s reading, the author urged his audience to be willing to suffer for doing what is right, just as Jesus suffered for doing good. He summarized the Christian Faith as hope (v.15) and noted that Jesus The Christ was “put to death in the flesh but made alive in the spirit” (v.18).

He presented the Flood in Noah’s time as prefiguring Baptism which is “an appeal to God for a good conscience, through the resurrection of Jesus Christ” (v.21). Other manuscripts show this phrase as Baptism is a “pledge to God from a good conscience, through the resurrection of Jesus Christ” – reflecting the fact that the theology of Baptism was evolving in the early Church.

Genesis 22:1-14

Today’s reading is the story of the Near Sacrifice of Isaac, known to Jews as the Akedah (the Binding – based on verse 9). In the Quran, the same story appears, but the son whom Abraham was called to sacrifice was Ishmael, not Isaac.

Isaac’s age is not known. He is old enough to carry the wood (v.6) and discuss what will be sacrificed (v. 7). In some translations, he is called Abraham’s “only” son (vv.2 and 12), but in other translations, the word “only” is omitted and Isaac is referred to as Abraham’s “beloved” son. This recognizes that Abraham had another son, Ishmael, by Hagar (Sarah’s servant).

Abraham is described as having the “fear of God” (v.12). In the Hebrew Scriptures, this is generally understood as active obedience to the will of God (as one best discerns God’s will).

Jeremiah 28:5-9

After the righteous King Josiah was killed in battle in 609 BCE, the fortunes of Judea took a sharp downward turn. Babylon threatened Judea’s existence, and Judea had a series of hapless kings from 609 until Jerusalem was destroyed by the Babylonians in 586 BCE. The Babylonians deported some Judean leaders in 597 and a larger number of them in 586 (the beginning of the Babylonian Exile). Jeremiah’s prophesying (i.e. speaking for Yahweh) began around 609 and continued until 586 BCE when he died in Egypt.

Today’s reading is set in the period from 597 to 594 BCE. A false prophet, Hananiah, prophesied that the treasures from the Temple that were taken as spoils by the Babylonian King, Nebuchadnezzar, would be returned soon – even though Judah had not repented and Babylon was as strong as ever. In today’s verses and the ones that follow, Jeremiah says he hopes Hananiah’s prophesies would come true, but then denies that Hananiah has a commission from God and asserts that the Babylonians will enslave the Judeans.

Romans 6:12-23

Paul’s letter to the Romans is his longest, last and most complex letter. It was written in the late 50s or early 60s (CE) – about ten years before the first Gospel (Mark) was written.

Today’s reading continues Paul’s discussion of the effects of Baptism (which joins us in the death of Christ Jesus and unites us with him in overcoming death through resurrection). In speaking of “sin” (rather than “sins”), Paul is referring to the human propensity to assert our own ego and power rather than living as “instruments of righteousness” (v.13) i.e. living in right relationships with God and others. When Paul refers negatively to “the law,” he expresses the view that mere obedience to rules will not bring about human wholeness or salvation or righteousness or Eternal Life, terms which Paul uses interchangeably.

The book, “The Acts of the Apostles,” was written by the author of the Gospel According to Luke around 85 to 90 CE. The second half of Acts (Chapters 16 to 28) recounts Paul’s Missionary Journeys.

Just before today’s reading, Paul was at a synagogue where he would have focused his conversion efforts on Gentiles who were sympathetic to Jewish Law (called “God Fearers”). (The Jesus Follower Movement was part of Judaism until the Destruction of the Temple in 70 CE and for some years thereafter.)

In today’s reading, Paul is presented as making an address to the Athenians at the Aeropagus (a hill west of the Acropolis and a place associated with Socrates). Modern persons would likely call Paul’s audience “pagans,” but in the First Century, most persons worshiped many gods and even regarded Jews as non-theists because they worshiped only one god.

The Athenians and the Romans had local gods, gods for activities such as farming and war, and gods for their homes. “Care” of the gods was performed through cult practices (including prayer and sacrifices) and was considered very important to the good functioning of society. (“Cult” is derived from a Latin word meaning “care” as in the word “agriculture” – care of the fields.)

Although an inscription to an unknown god has never been found in Athens, the author of Acts has Paul present the argument to the Athenians that their statue to the “unknown god” shows how religious they are (likely an ironic statement). He presents a God unknown to them who creates and gives life to all, allocates the boundaries of nations, commands all persons to repent, will have an appointed man judge the world in righteousness, and gives assurance of all this by raising the man from the dead.

1 Peter 3:13-22

In the First Century, it was not uncommon to write something in another person’s name so that the writing would have extra “authority” – particularly when the writer believed he knew what the “authority” (in this case, Peter) would have said. The First Letter of Peter was likely written in the last quarter of the First Century, long after Peter’s death.

In today’s reading, the author urges his audience to be willing to suffer for doing what is right, just as Jesus suffered for doing good. He summarizes the Christian Faith as hope (v.15) and notes that Jesus The Christ was “put to death in the flesh but made alive in the spirit” (v.18).

He presents the Flood in Noah’s time as prefiguring Baptism which is “an appeal to God through the resurrection of Jesus Christ.” (v.21)

The Book of Isaiah is a composite of writings from three distinct periods in Israel’s history. Chapters 1-39 are called “First Isaiah” and were written in the 30 years before Jerusalem was under direct siege by the Assyrians in 701 BCE. “Second Isaiah” is Chapters 40 to 55 and brings hope to the Judeans during the time of the Exile in Babylon (587 to 539 BCE) by telling them they have suffered enough and will return to Jerusalem. “Third Isaiah” is Chapters 56 to 66 and contains encouragement to the Judeans who returned to Jerusalem after the Exile.

Today’s reading is set in the time from 733 to 701 BCE. As a “prophet,” Isaiah does not foretell the future, but instead speaks for Yahweh. In his visions, Isaiah saw the restoration of Israel through the power of Yahweh and saw many people coming to Jerusalem for instruction (in Hebrew, “Torah”). Today’s verses precede a call for the House of Jacob (i.e. Israel) to reform and walk in the light of Yahweh.

Romans 13:11-14

Paul’s letter to the Romans is his longest, last and most complex letter. It was written in the late 50’s or early 60’s (CE) to a Jesus Follower community that Paul did not establish. Among Paul’s major concerns is to encourage respectful and supportive relationships between the Gentile Jesus Followers and the Jewish Jesus Followers in Rome. Nero’s predecessor (Claudius) expelled all the Jews from Rome in 49. During Nero’s reign (54-68 CE), he allowed Jews (including Jewish Jesus Followers) to return. The return created tensions within the Jesus Follower Community. (Jesus Followers were not called “Christians” until the 80’s.)

In today’s reading, Paul exhorts the community to live honorably because the day of salvation is near. He urges them to “put on the Lord Jesus Christ” – a metaphor for baptism. In speaking of “the flesh,” Paul is not referring to the human body, but instead to human self-centeredness and selfishness.